Eleventh Sunday After Pentecost Sunday, August 9, 2015
1 Kings 19:4-8; Psalm 130:1-8; John 6:35, 41-51.
Jesus says that the bread he gives for the life of the world is his flesh, and whoever eats this bread has eternal life now and will be raised on the last day. In Ephesians Paul tells us what this life Jesus gives us looks like, this life we live as those marked with the seal of the Holy Spirit in baptism. We live in love, as Christ loved us and gave himself up for us. The whole purpose of life is giving yourself for the other.
Tenth Sunday After Pentecost Sunday, August 2, 2015
Exodus 16:2-4, 9-15; Psalm 78:23-29; John 6:24-35.
Apparently not satisfied by Jesus’ feeding of thousands, some who were there press him for a sign of his power; perhaps it is daily manna they want. As al-ways in John’s gospel when people want a sign, Jesus offers himself. He is the bread come from heaven to give life to the world. He calls us to come to him and believe in him, and through that relationship to know the one who sent him.
Ninth Sunday After Pentecost Sunday, July 26, 2015
2 Kings 4:42-44; Psalm 145:10-18; John 6:1-21.
Today is the first of five Sundays with gospel readings from John 6, the first four of which focus on Jesus as bread of life. Today Jesus feeds thousands of people with five loaves and two fish. What we have, what we bring to Jesus’ table seems like it is not nearly enough to meet all the needs we see around us. But it is not the adequacy of our supplies or our skills that finally makes the difference: it is the power of Jesus working in the littlest and least to transform this world into the world God desires, a world where all the hungry are satisfied.
Eighth Sunday After Pentecost Sunday, July 19, 2015
Ephesians 2:11-22; Psalm 23:1-6; Mark 6:30-34, 53-56.
Mark’s gospel makes clear how great was the press of the crowd, with its countless needs to be met, on Jesus and his disciples. Yet in today’s gospel Jesus advises his disciples to get away and rest, to take care of themselves. Sometimes we think that when others are in great need we shouldn’t think of ourselves at all; but Jesus also honors the caregivers’ need. We are sent from Christ’s table to care for others and for ourselves.